注大乘入楞伽經 2.170

2.170

言起邪見人，不越在家、出家二眾也；亦二乘、外道二眾也。非有者，謂計虛空自然為因也；及有者，謂計微塵、世性、自在天等為因也。即是計無因、邪因為能生因也。於正因果外，計顯現諸物。依時而住，皆外道所計也。或計五蘊、十八界、十二處。依因緣生住，無常變異，生已即滅，不了常住真心，即二乘所計也。皆迷自心所現耳。

Those who give rise to evil views do not go beyond the two assemblies of householders and renunciants; nor do they go beyond the two assemblies of the two vehicles and non-Buddhists. "Non-existence" means reckoning space or nature (svabhāva) to be the cause; and "existence" means reckoning subtle atoms, prakṛti, Maheśvara, and the like to be the cause. That is reckoning causelessness or wrong causes to be the productive cause. Outside of correct cause and effect, they reckon manifested things to abide dependent on time—all of which are reckoned by non-Buddhists. Or they reckon that the five skandhas, eighteen dhātus, and twelve āyatanas arise and abide relying on causes and conditions, being impermanent and changing, perishing as soon as they have arisen, not understanding the eternally abiding true mind—this is what the two vehicles reckon. All are deluded about what is manifested by their own minds.