注大乘入楞伽經 2.176

2.176

後言法合也。以上二因不成故，即無陰、界、入性可滅；今外道說有陰、界、入性。言三世中滅得涅槃者，是自心妄想也。彼陰、界、入無相續生，以有種、無種不成因故，故言但是自心虛妄所見。

Finally, the application of the analogy to the dharma is stated. Because the above two causes are not established, there is no nature of the skandhas, dhātus, and āyatanas that could be extinguished; yet now non-Buddhists say there is a nature of the skandhas, dhātus, and āyatanas. Saying that extinction in the three times attains nirvāṇa is the parikalpa of their own minds. Those skandhas, dhātus, and āyatanas have no continuous arising, because having a seed and having no seed do not establish a cause; therefore it says "it is only the false perception of their own minds."