注大乘入楞伽經 2.180

2.180

此牒示其過也。謂彼外道以三合為緣，是因果性，可說為有，成三世法。此即邪謬相承，及自惡見作是說耳！

This cites and shows their fault. That is, those non-Buddhists take the combination of the three as conditions to be the nature of cause and effect that can be spoken of as existent, constituting the dharmas of the three times. This is merely passing down erroneous fallacies and their own evil views that they speak in this way!