注大乘入楞伽經 2.194

2.194

言以此四緣，令心水流生轉識浪。如眼識既爾，餘諸識亦如是。於一切諸根微塵毛孔，眼等諸轉識或頓生，譬如明鏡現眾色像，無有前後或漸生。猶如猛風吹大海水，前波起、後波隨。言微塵、毛孔者，即色塵身根也。

This means that due to these four conditions, the water of the mind is made to flow, generating the waves of the evolving consciousnesses. Just as it is with the eye-consciousness, so it is with the remaining consciousnesses. In all the sense faculties, subtle atoms, and pores, the eye and other evolving consciousnesses either arise suddenly—like a bright mirror manifesting myriad colour-forms without before or after—or arise gradually, like a fierce wind blowing upon the great ocean, where the preceding waves arise and the succeeding waves follow them. The "subtle atoms and pores" refer to the dust of form and the body faculty.