注大乘入楞伽經 2.88

2.88

自下如來約心真如門答也。言：眾生於真實無生上，妄起生見。本自非生，故云生句非生句。若有生法，可言有常，以生無故，則無有常，故云常句非常句。此二句既爾，餘諸句類，皆以下句遣上句。妄見若無，則真實自現。

From here on, the Tathāgata answers from the gate of the mind's tathatā. This means: Sentient beings falsely give rise to the view of production with respect to the truly unproduced. Since fundamentally there is no production, he says, "The statement on production is not a statement on production." If there were produced dharmas, one could speak of permanence; because production does not exist, permanence does not exist; therefore, he says, "The statement on permanence is not a statement on permanence." Since these two statements are like this, all the other classes of statements use the latter phrase to dispel the former phrase. When false views are absent, the reality naturally manifests.