注大乘入楞伽經 3.206

3.206

為利眾生令得佛種不斷故，隨眾生善根，影現種種諸色身也。如依緣起起於妄計，以譬如來依眾生善根生也。如摩尼珠不作心而隨色變，以譬如來不作意，能隨眾生善根心水大小而變。亦如摩尼隨物而變，以譬如來隨眾生善根現取佛土，大眾集會於中說法，其所說諸法不實如幻夢等。菩薩既知諸法如幻，而離生滅斷常等見，亦離二乘自共相見。

In order to benefit sentient beings and cause the lineage of the Buddha not to be interrupted, in accordance with the good roots of sentient beings, he reflects and manifests various form bodies. Just as relying on dependent origination false conceptualization arises, this is used as an analogy for the Tathāgata arising relying on the good roots of sentient beings. Just as a mani jewel has no intention yet transforms in accordance with colors, this is used as an analogy for the Tathāgata having no deliberate mentation, being able to transform in accordance with the size of the water of the minds of sentient beings' good roots. It is also like a mani jewel changing according to objects, which is an analogy for the Tathāgata manifesting and adopting buddha lands in accordance with sentient beings' good roots, where great assemblies gather and he expounds the Dharma in their midst; and the phenomena he expounds are unreal, like illusions and dreams. Bodhisattvas, having known that all phenomena are like illusions, leave behind views of arising, perishing, annihilation, and permanence, and also leave behind the śrāvakas' and pratyekabuddhas' views of individual and common characteristics.