注大乘入楞伽經 3.212

3.212

因上說一切法如幻如夢，即是說法空，故大慧舉此空法，以請如來。又云自下舉空無生等，為顯上四門至趣也。所言空者，明前五法非有，無生以顯八識不生，無二即二我兩亡，離性即三性空寂。故上經云「見諸如來所行境界，畢竟捨離五法自性。」

Because it was stated above that all phenomena are like illusions and dreams, which is to explain the emptiness of phenomena, Mahāmati therefore brings up this Dharma of emptiness to make a request to the Tathāgata. It is also said that bringing up emptiness, non-arising, and so forth below is to reveal the ultimate purport of the above four gates. What is called emptiness clarifies that the preceding five dharmas are non-existent; non-arising reveals that the eight consciousnesses do not arise; non-duality means that the two selves are both eliminated; absence of intrinsic nature means that the three svabhāvas are empty and quiescent. Thus the sūtra above says: 'Seeing the realm traversed by all the Tathāgatas, one completely abandons the five dharmas and three svabhāvas.'