注大乘入楞伽經 3.22

3.22

分析下，次別破彼墮有見也。謂若執於牛有角者，分析牛角至於極微，何有實體而計有耶？故下偈云「無因有故無，是無不成無。有待無亦然，展轉相因起。」言皆不實也。聖智所行離彼見者，謂如實見者，悉離有見常見之有，亦離邪見斷見之無，是故結勸應離分別。

From 'Analyzing...' below, it next separately refutes falling into the view of existence. If one grasps that an ox has horns, when analyzing the ox's horns down to subtle atoms, what real substance is there such that one asserts existence? Therefore the verse below says: 'Because non-existence depends on existence, it is non-existent; this non-existence does not constitute non-existence. Existence depending on non-existence is also like this; they arise mutually causing one another.' This means none are real. That the sphere of noble wisdom is free from those views means that those who see in accordance with reality are completely free from the existence of the view of existence and eternalism, and also free from the non-existence of wrong views and annihilationism; therefore it concludes by exhorting that one should be free from discrimination.