注大乘入楞伽經 3.254

3.254

此謂會權歸實也。而諸經有不說空無生者，以眾生悕望不一，故如來隨眾生心，作種種異說，而實在乎心悟，不在文言。譬如群鹿為渴所逼，見春時焰而作水想，迷亂馳趣，而彼陽焰實非是水。

This refers to bringing the provisional back to the real. That some sūtras do not speak of emptiness and non-arising is because sentient beings' aspirations are not uniform; hence the Tathāgata, in accord with the minds of sentient beings, makes various differing explanations, yet the reality lies in mental awakening, not in words and texts. For example, a herd of deer pressed by thirst sees a spring mirage and conceives the notion of water, racing toward it in confusion; yet that sun-mirage is truly not water.