注大乘入楞伽經 3.30

3.30

上以析法破牛兔，此以體法會色空，謂眾生所執聞宜不同，故佛施能治巧拙有異，亦是破轉計也。言又有外道見色形狀質礙變異，虛空分齊空廓無礙，而生執著，謂色異空。起妄分別者，此謂如來敘彼計也。

Above, by analyzing dharmas, he refuted the ox and the hare; here, by realizing the nature of dharmas, he unites matter and space. This means that because what sentient beings cling to and what is suitable for them to hear differ, the skillful and crude methods applied by the Buddha to cure them also differ; this is also a refutation of an alternative attachment. The statement that there are non-Buddhists who, seeing that the shapes and forms of matter have physical obstruction and transformation, while the delimitation of space is vast, open, and unobstructed, give rise to clinging, claiming that matter is different from space and producing false discrimination—this means the Tathāgata is relating their attachment.