注大乘入楞伽經 3.34

3.34

會昔權說，重明色空不二也。謂昔破外道執有我故，說有造色從大種生，自相各別。而密顯造色性即空故，更無別色而住於空，故云不住。非彼無虛空也。

Harmonizing past provisional teachings, he re-clarifies that matter and space are non-dual. This means that previously, to refute non-Buddhists who clung to the existence of a self, he taught that derived matter arises from the great elements, with each possessing distinct individual characteristics. However, having implicitly shown that the nature of derived matter is identical to space, there is no other distinct matter abiding in space; thus he says 'they do not abide.' Yet it is not that there is no space for them.