注大乘入楞伽經 3.8

3.8

無影像相者，謂無分別智，離二取也。然二乘外道所習淺陋，如來常種種訶叱。於此反取之者，欲其迴心，捨邪途入正轍也。諸佛願持相者，謂如諸佛皆發弘誓，成熟有情、嚴淨佛土也。自證聖智所趣相者，謂如來法身，自覺聖智相也。餘文可知。

The characteristic of having no reflected image refers to non-conceptual wisdom, free from the two graspings. However, what the two vehicles and non-Buddhists practice is shallow and base, which the Tathāgata always scolds in various ways. That it is conversely adopted here is to turn their minds, causing them to abandon evil paths and enter the correct track. The characteristic of being sustained by the vows of all Buddhas means that, like all Buddhas, they make great vows to mature sentient beings and purify Buddha lands. The characteristic toward which self-realized noble wisdom proceeds refers to the Tathāgata's Dharma-body, the characteristic of self-awakened noble wisdom. The rest of the text can be known.