注大乘入楞伽經 4.123

4.123

言修二乘觀行者，達人無我，見自他蘊界處皆是無常苦空不淨之相，觀察不捨得初靜慮，漸次轉勝至無想，受滅盡三昧。然不離相故，名為愚夫所行禪。

Speaking of those who cultivate the contemplative practices of the two vehicles, they comprehend the selflessness of persons and see that the aggregates, realms, and bases of self and others all have the characteristics of impermanence, suffering, emptiness, and impurity. Contemplating without abandoning this, they attain the first dhyāna, and gradually advancing to higher states, reach the samādhi of the cessation of ideation and feeling. Yet because they do not depart from characteristics, it is called the dhyāna practiced by the foolish.