注大乘入楞伽經 4.6

4.6

此謂三界依正等法，唯是自心過習所熏，分別隨入之所現者。如《起信論》云「以一切法皆從心起妄念而生」也。如是觀察名為正觀。

This means that the supporting and proper phenomena of the three realms are only perfumed by the habitual faults of one's own mind and manifested through following discrimination. As the Awakening of Faith says: 'Because all phenomena arise from the false thoughts of the mind.' Contemplating in this way is called correct contemplation.