注大乘入楞伽經 5.106

5.106

因上言妄想分別爾炎識滅，名為涅槃。今正明滅妄想識差別通相，令諸菩薩了知不實，超諸妄想到如來境界，知外道法諸見不生，離能所分別，於緣起中不復妄計也。

Because it was stated above that the cessation of the consciousness of discriminating jñeya through parikalpa is called nirvāṇa, here he directly explains the particular and general characteristics of extinguishing the parikalpa consciousness, in order to enable all bodhisattvas to understand that it is unreal, transcend all parikalpa to reach the Tathāgata's realm, realize that the dharmas and views of non-Buddhists do not arise, be free from subject-object discrimination, and no longer falsely conceptualize within pratītyasamutpāda.