注大乘入楞伽經 5.128

5.128

計諸法本不生，無有體性、不假緣起，從因緣生者無因無果，是名不生分別。

Conceptualizing that all phenomena are fundamentally unarisen, devoid of substantial nature, and not reliant on pratītyasamutpāda, or that what arises from causes and conditions has neither cause nor fruit—this is called discrimination of non-arising.