注大乘入楞伽經 5.138

5.138

言呪術與種種物離一異也。若種種物異呪術者，呪術不應與種種物為因；若言種種物與呪術一者，呪術與種種物應無差別。然見呪術與種種物差別，是故離異不異。故告大慧及諸菩薩，如依幻術生種種物，離一異有無，莫計著也。

This states that the incantation and the various objects are free from being identical or different. If the various objects were different from the incantation, the incantation could not serve as the cause for the various objects. If one says that the various objects and the incantation are identical, there would be no distinction between the incantation and the various objects. Yet we see a distinction between the incantation and the various objects; therefore they are free from being different or non-different. Hence he tells Mahāmati and the bodhisattvas that, just as various objects are produced relying on illusory arts, being free from identity and difference, existence and non-existence, one must not falsely construct attachments to them.