注大乘入楞伽經 5.148

5.148

謂有種種名相支分生，如幻所起則不成種種，雖現諸相，了妄分別則皆無實。《唯識論》云「依他起自性，分別緣所生。」此一行破緣起也。

This means that there are various names and marks, limbs and factors that arise, which, being arisen like an illusion, do not constitute diverse things; although various marks appear, when one understands false discrimination they are entirely without reality. The Vijñaptimātratāsiddhi says: 'The paratantrasvabhāva is produced from the conditions of discrimination.' This single line of verse refutes dependent origination.