注大乘入楞伽經 5.170

5.170

此上二句明因緣起又生妄想，次二句又破緣起依妄，亦同妄計無有自性，了茲緣妄竟無所成。

These first two lines clarify that dependent origination in turn gives rise to false discrimination; the next two lines again refute dependent origination relying on what is false, being also, like false construction, devoid of inherent nature; realizing that these conditions and falsities are ultimately unestablished.