注大乘入楞伽經 5.194

5.194

言此自覺聖智非言說所及。前聖所知，悲誨有情，轉相傳授，說諸法無性，但妄想分別為患耳。依諸聖教無妄分別，即自證入。然此妄想雖本無體，由無始來習以成性，要假靜緣觀照自覺，非由他悟。離妄想見，即能漸次進入佛位。如是修行，是故名為自覺聖智相。

This means that this noble knowledge of self-realization is beyond words and speech. What was known by the former sages was taught out of compassion to sentient beings and transmitted successively, stating that all phenomena lack intrinsic nature, and that parikalpa and vikalpa alone are the affliction. By relying on the noble teachings without false discrimination, one personally realizes and enters it. However, although this parikalpa originally has no substance, through beginningless habituation it has become nature; one must rely on quiet conditions to illuminate and awaken by oneself, not awakening through another. Free from the view of parikalpa, one can gradually advance into the stage of a Buddha. Practicing in this way is therefore called the characteristic of the noble knowledge of self-realization.