注大乘入楞伽經 5.34

5.34

謂於所證四真諦法善見彼相故，決定能斷二種妄想身見故，疑無從起，亦不於天魔外道凡夫處生大師想。起於淨見，是名斷疑相。

This means that because one clearly sees the marks in the four noble truths one has realized, and because one is definitively able to sever the two kinds of false conceptual views of an existing self, doubt has no basis from which to arise; nor does one give rise to the notion of a great teacher toward heavenly Māras, heterodox paths, or ordinary beings. Giving rise to pure view is called the mark of severing doubt.