注大乘入楞伽經 5.42

5.42

阿那含又云出欲淤泥，以欲界煩惱猶如淤泥。阿那含者已出欲界，皆生色界。觀三世色性無實，見凡有生處即有諸苦過惡。煩惱習不起，捨離諸結，更不還欲界受生，即於色天而盡諸漏，是故名阿那含。

The anāgāmin is also said to have “emerged from the mire of desire,” because the afflictions of the desire realm are like mire. The anāgāmin has already emerged from the desire realm and is born without exception in the form realm. Observing that the nature of form in the three periods of time is unreal, they see that wherever there is rebirth there are the sufferings and faults of existence. Afflictive latencies do not arise, and having abandoned the fetters, they no longer return to take birth in the desire realm, exhausting all defilements right in the heavenly realms of form. Therefore they are called an anāgāmin.