注大乘入楞伽經 5.6

5.6

因上說名句文身相，令諸菩薩了如實義，疾得菩提，開示眾生。恐未來世惡覺觀者，以邪見一異、俱不俱等四句相，問諸智者。彼當答言：我所通達義，是離四句真實法，汝今此問，是名非問。

[The commentary says:] Because the characteristics of collections of names, phrases, and syllables were spoken of above to enable bodhisattvas to understand the true meaning, quickly attain bodhi, and reveal it to sentient beings, there is fear that those with bad reflections in future times will question the wise using the four lemmas of erroneous views—identity and difference, both and neither. They should answer them: 'The meaning I have penetrated is the true Dharma free from the four lemmas; this question of yours now is called a non-question.'