注大乘入楞伽經 5.60

5.60

因上偈言了知即解脫，然知覺有不解脫者，故舉二種覺智以簡優劣。謂觀察知人法二無我，是正覺智。不知人法二種我空，取相執著建立有我，如是了知是邪覺智，不得解脫。

Following the statement in the previous verse that “when fully known, one is liberated,” since there are instances of knowing and awakening that do not lead to liberation, the two kinds of awakening-cognitions are presented to distinguish the superior from the inferior. That is to say, observing and knowing the twofold selflessness of persons and dharmas is correct awakening-cognition. Failing to know the twofold emptiness of self in persons and dharmas, grasping marks, adhering to them, and establishing the existence of a self—such comprehension is incorrect awakening-cognition, and cannot lead to liberation.