注大乘入楞伽經 5.64

5.64

若菩薩摩訶薩達妄即真，知此二種覺智相，了人法空，我不可得，以離念無相智而於地前勝解行位，善巧觀察，即入初地，得大乘光明等百三昧門，以彼勝力見百佛，乃至光明照燭百佛世界。故《攝論》云「菩薩入初地時，證十百明門：一於一剎那頃，證百三摩地；二以淨天眼，見百佛國；三以神通力，能動百佛世界；四能往百佛世界，教化眾生；五能以一身化百類身形，令有情見；六能成就百類所化有情；七若為利益能留身住世百劫；八能知前後際百劫事；九能以智慧，入百法明門洞達曉了；十能以身觀百類眷屬，餘地倍倍增勝。」

If a bodhisattva-mahāsattva realizes that the false is none other than the true, knows the marks of these two kinds of awakening-cognition, comprehends the emptiness of persons and dharmas, and realizes that the self cannot be apprehended, then with non-conceptual, signless cognition, they skillfully observe at the stage of resolve and practice prior to the bhūmis; they immediately enter the first bhūmi and attain the hundred samādhi doors such as the Mahāyāna illumination, and by their superior power see a hundred Buddhas, up to their light illuminating a hundred Buddha worlds. Thus the Mahāyānasaṃgraha says: “When a bodhisattva enters the first bhūmi, they realize ten times one hundred doors of illumination: first, in a single instant, they realize one hundred samādhis; second, with the pure divine eye, they see one hundred Buddha lands; third, with supernormal powers, they can shake one hundred Buddha worlds; fourth, they can travel to one hundred Buddha worlds to teach and transform sentient beings; fifth, with one body they can manifest one hundred varieties of physical forms, allowing sentient beings to see them; sixth, they can mature one hundred varieties of sentient beings to be transformed; seventh, if for benefit, they can retain their body and abide in the world for one hundred kalpas; eighth, they can know the events of one hundred kalpas in the past and future; ninth, with wisdom, they can enter one hundred doors of illumination of the Dharma with thorough penetration; tenth, with their body they can behold retinues of one hundred varieties. On the remaining bhūmis, these increase manifoldly.”