注大乘入楞伽經 5.86

5.86

外道計諸法體性是有名自性，後除為無名無性，以冥諦為涅槃。又計有諸法相名種種相性，後觀為無名無性，以神我為涅槃。又通計性相是有名自相性，亦後觀為無名無性，以妄覺為涅槃。上三種正出外道計，又斷五陰六道中流注，以人無我為涅槃，是二乘涅槃。以見有五陰，亦同外道。故《楞嚴經》聲聞緣覺墮定性者，皆云違遠圓通，背涅槃城。

Non-Buddhists conceptualize that the substantial essence of all phenomena exists, which is called "svabhāva", and later eliminate it as nonexistent, which is called "non-nature", taking the unmanifest principle (pradhāna) as nirvāṇa. Furthermore, they conceptualize that the characteristics of all phenomena exist, which is called "the nature of manifold characteristics", and later contemplate them as nonexistent, which is called "non-nature", taking the spiritual self (puruṣa) as nirvāṇa. Moreover, they generally conceptualize that both nature and characteristics exist, which is called "the nature of self-characteristics", and likewise later contemplate them as nonexistent, which is called "non-nature", taking false awareness as nirvāṇa. The above three kinds specifically present the views of non-Buddhists. Furthermore, severing the continuity in the five skandhas and the six destinies and taking the selflessness of persons as nirvāṇa is the nirvāṇa of the two vehicles. Because they perceive the five skandhas to exist, they are also like the non-Buddhists. Hence the *Śūraṅgama Sūtra* states that those śrāvakas and pratyekabuddhas who fall into fixed natures all "deviate far from perfect penetration and turn their backs on the city of nirvāṇa."