注大乘入楞伽經 6.105

6.105

如瓶上還自生瓶，即有能所生二果之過；既無二過，即無生性可得也。自此已上，頌上愚夫妄計種種不實諸法從因緣生，起有無分別，此中破因緣生法故，離有無四句妄想見也。

Just as if a vase were to produce a vase from itself, there would be the fault of two effects, the producer and the produced; since there are no such two faults, there is no nature of arising to be found. From here above, the verses recapitulate the foolish person's false imputation of various unreal phenomena arising from causes and conditions, giving rise to discrimination of existence and non-existence; herein, by refuting phenomena arising from causes and conditions, one is freed from the false conceptual views of the four propositions of existence and non-existence.