注大乘入楞伽經 6.119

6.119

此言六道生死、依正境界，是妄想世俗心量也。如大慧言第一義諦亦如是，離諸根量宗因譬喻，謂對世諦心量故說第一義量。上第一義量亦皆對治說也。故《楞嚴》云「言妄顯諸真，妄真同二妄，猶非真非真，云何見所見？」皆是絕真俗對待情見，欲令如實證入。

This states that the realms of birth and death in the six destinies, the physical environments and sentient beings, are the conventional mind-only of false conceptualization. Just as Mahāmati stated that the ultimate truth is also like this, free from all faculties, valid cognitions, theses, reasons, and examples, this means that the measure of the ultimate truth is taught in contrast to the mind-only of conventional truth. The above measure of ultimate truth is likewise entirely taught as an antidote. Thus the Śūraṅgama Sūtra states: "Speaking of delusion reveals all truths; / Delusion and truth are both equally two delusions. / Still neither true nor untrue, / How can there be seen and seeing?" All of these eliminate emotional attachments to the duality of truth and convention, aiming to bring about realization according to reality.