注大乘入楞伽經 6.183

6.183

佛知因緣所起法無生，非如彼妄想分別，計因緣中有世間諸法轉變也。但世間從緣起者，如乾闥婆城本不實故，是知以智照之，即世法而成佛法，故無分別。以情執之，即佛法而成世法，故論轉變。一心實不動，二見自成差，同共一法中，別成凡聖解。

The Buddha knows that dharmas arisen from causes and conditions are non-arisen, unlike their parikalpa and vikalpa that conceive of transformations of worldly dharmas within causes and conditions. But the worldly sphere arising from conditions is originally unreal, like a city of the gandharvas. Thus we know that when illuminated by wisdom, worldly dharmas are themselves the Buddhadharma, and therefore there is no vikalpa. When clung to through emotional attachment, the Buddhadharma itself becomes worldly dharma, and therefore transformation is asserted. The one mind is truly unmoving, yet two views naturally diverge; within the very same single dharma, distinct understandings of ordinary being and sage are formed.