注大乘入楞伽經 6.191

6.191

上段經文並敘計，此正明諸法實義也。故言此中實無密非密相，若定有者，諸大菩薩則不能見諸法寂靜無有分別也。若諸外道凡夫能了唯心所見本無外物，皆同無相，隨順觀察，於有無一切法悉見寂靜，故無密縛非密縛相。然此非唯本來無縛，亦無有解，不悟諸法實義者，妄見縛與解耳。何以故？無有縛解，謂一切凡情聖量有無諸法，悉虛妄故，求其實體皆不可得。

The preceding section of the sūtra text recounted false conceptions; this directly clarifies the true meaning of all dharmas. Therefore it says that herein there are in reality no characteristics of dense or non-dense; if they were definitively existent, the great bodhisattvas would not be able to see that all dharmas are tranquil and free from discrimination. If non-Buddhists and ordinary beings could understand that what is seen by mind-only originally lacks external objects and all are equally signless, and observe in accord with this, they would see all dharmas of existence and non-existence as completely tranquil, and thus there would be no characteristics of dense bondage or non-dense bondage. However, not only is there originally no bondage, neither is there liberation; those who do not awaken to the true meaning of all dharmas falsely perceive bondage and liberation. Why is this? There is neither bondage nor liberation because all dharmas of existence and non-existence measured by ordinary sentiment or noble cognition are entirely false; seeking their actual substance, it cannot be found.