注大乘入楞伽經 6.201

6.201

因上言於一切法執著深密，其數無量，皆是凡愚自分別執，縛解俱無。大慧將設難料簡，恐墮空見，故先牒問。如世尊說，由種種心分別諸法者，即上佛言相等密執有無量種，皆是凡愚自分別等文也。非諸法有自性者，牒上佛言一切諸法，求其體性不可得也，此但妄計耳。牒上佛言此中無縛亦無有解，不了實者見縛解耳。

Because it was stated above that attachments to all phenomena are profound and dense, countless in number, and that all are self-discriminated attachments of ordinary fools, with neither bondage nor liberation existing, Mahāmati intends to raise objections and examine the matter. Fearing a fall into nihilistic views, he first recapitulates the question. The words "As the World-Honoured One has said, that phenomena are discriminated by the manifold mind..." refer to the preceding text where the Buddha spoke of dense attachments to marks having countless varieties, all being the self-discriminations of ordinary fools, and so forth. "...not that phenomena have an intrinsic nature" recapitulates the Buddha's preceding statement that when one seeks the essential nature of all phenomena, it cannot be found. "This is merely false conceptualisation" recapitulates the Buddha's preceding statement that herein there is neither bondage nor liberation, and that only those who do not understand reality see bondage and liberation.