注大乘入楞伽經 6.205

6.205

上大慧問中有二種難：一難如來言無縛解，則無染淨一切諸法；二難如來墮空見過。佛言如是等印述所問。先答前難，言真實道理實無眾生煩惱，亦無清淨涅槃，此但虛妄計執，本無諸法性相也。

In Mahāmati's question above, there were two kinds of objections: first, objecting that if the Tathāgata says there is neither bondage nor liberation, then all defiled and pure phenomena would not exist; second, objecting that the Tathāgata incurs the fault of falling into the view of emptiness. The Buddha's words "It is so..." and so forth confirm and restate what was questioned. He first answers the former objection, saying that according to true principle, there are indeed no afflictions of sentient beings and no pure nirvāṇa; these are merely false conceptualisations and attachments, and originally there are no natures or marks of phenomena.