注大乘入楞伽經 6.207

6.207

此答後難也。言我不墮空見，一切聖人有真實法自性，唯聖人以聖智知，以慧眼能見，不墮空見也。是知上既遣有言空，今復示真片斷，但離情執而真性自明，故謂如實知見。

This answers the latter objection. He states: I do not fall into the view of emptiness; for all noble ones there is a real intrinsic nature of phenomena, which only noble ones know through noble wisdom and can see through the eye of wisdom, so there is no falling into the view of emptiness. From this we know that whereas existence was negated and emptiness spoken of above, now the real is shown once more to prevent annihilationism. If one merely leaves behind emotional attachments, the true nature will be self-evident; hence it is called 'truly knowing and seeing.'