注大乘入楞伽經 6.215

6.215

第三明聖同凡倒難也。言諸聖人亦不同凡虛妄分別，有所得相故，明非是聖人自智所行境界相故，故不同凡如是得也。若行自境界，即非無所得，是亦同凡。

This is the third objection, showing that the noble ones would be identical to ordinary inversion. It means that the noble ones are also not like ordinary beings who falsely discriminate with marks of attainment; this clarifies that such is not the mark of the realm traversed by the noble ones' own wisdom, and hence they are not like ordinary beings who attain in that way. If they traverse their own realm, then it is not non-attainment, which would also make them identical to ordinary beings.