注大乘入楞伽經 6.217

6.217

此正立難也。言彼聖人行自境界，亦有諸法真實性相，即同凡愚妄計執性而顯現故，而又不說真實法性因緣非緣之所以故，墮於凡愚妄執諸法性相見故。此謂聖人亦同凡倒也。

This directly establishes the objection. It means that when those noble ones traverse their own realm, there are also real natures and marks of phenomena; this is revealed in a way identical to the parikalpitasvabhāva of ordinary fools, and yet it does not explain the reason why the real nature of phenomena is through causes and conditions or not through conditions, so that they fall into the ordinary fools' view of falsely grasping the natures and marks of phenomena. This means that the noble ones would also share the inversion of ordinary beings.