注大乘入楞伽經 6.221

6.221

第四明凡境非妄難也。言諸法性相自有，不由分別而有也。云何佛言以分別故，而有諸法耶？世尊！分別心相、諸法境相，二相各異，因不相似，云何諸法而由分別有也？復以何事故，而謂凡愚分別諸法，而諸法性非如是有，言為眾生捨分別故，說如分別所見法相，無如是實法耶！此明凡夫所見境界是實非妄，不由分別而有以立難也。

This is the fourth objection, showing that the ordinary realm is not false. It means that the natures and marks of phenomena exist of themselves, not existing due to discrimination. Why does the Buddha say that due to discrimination there are phenomena? World-Honoured One! The mark of the discriminating mind and the marks of the objective realms of phenomena are two different marks, and their causes are dissimilar; how can phenomena exist due to discrimination? Furthermore, for what reason is it said that ordinary fools discriminate phenomena, yet the nature of phenomena does not exist in such a way, saying that in order for sentient beings to abandon discrimination, the marks of phenomena seen according to discrimination have no such real phenomena? This raises an objection by showing that the realm seen by ordinary beings is real and not false, and does not exist due to discrimination.