注大乘入楞伽經 6.223

6.223

第五明聖墮有見難也。言佛何故令彼凡夫離有無見，而復執著真實法性聖智境界，墮於有見？何故不說空如來藏，非心行處寂滅之法，而說聖智所行真實自性事耶？此墮有見也。佛上又言分別法性非如是有，是墮無見。此難聖人亦墮有無也。

This is the fifth objection, showing that the noble ones would fall into the view of existence. It means: why does the Buddha make those ordinary beings leave behind views of existence and non-existence, and yet cling to the real nature of phenomena, the realm of noble wisdom, thereby falling into the view of existence? Why does he not speak of the empty tathāgatagarbha, the extinguished Dharma beyond the reach of mental functioning, but speaks instead of the real intrinsic nature traversed by noble wisdom? This falls into the view of existence. The Buddha also stated above that the discriminated nature of phenomena does not exist in such a way, which falls into the view of non-existence. This objects that the noble ones also fall into existence and non-existence.