注大乘入楞伽經 6.228

6.228

一法本不生破。言菩薩不應成立一切諸法皆悉不生者，總標勸也。何以故不應立不生宗？謂一切法本來無有故，及彼宗因生相悉本來無有故，不得立不生宗也。

First is the refutation through the fact that phenomena are originally unborn. Stating that a bodhisattva should not establish that all phenomena are entirely unborn is a general statement of advice. Why should one not establish the thesis of non-arising? Because all phenomena originally do not exist, and the marks of arising in that thesis and reason also originally do not exist, so one must not establish the thesis of non-arising.