注大乘入楞伽經 6.232

6.232

三責同諸法破。又彼不生宗，即入一切法數中。一切法者，世出世、生不生、有無、一異、常非常等法也。若立不生宗，即入一切法數。言一切法不生相，本亦不生，故不待立也。

Third is the refutation by reproving that it is identical with all phenomena. Furthermore, that thesis of non-arising falls into the category of all phenomena. 'All phenomena' refers to mundane and supramundane, arising and unborn, existent and non-existent, identical and different, permanent and impermanent phenomena. If one establishes the thesis of non-arising, it enters the category of all phenomena. It means that the mark of non-arising of all phenomena is originally also unborn, and so it does not await establishment.