注大乘入楞伽經 6.236

6.236

五立宗多過破。是故若立一切法不生宗，即自壞不生義也。結勸不應如是立宗，五分論成多過失故。言因體性本不生上，更立不生宗，故云展轉因也。異相故者，一切法體性不生，與不生宗異也。

Fifth is the refutation through establishing a thesis incurring many faults. Therefore, if one establishes the thesis that all phenomena are unborn, that itself destroys the meaning of non-arising. It concludes by advising that one should not establish the thesis in this way, because forming it through five-member argumentation has many faults. It means that establishing a thesis of non-arising on top of the essential nature being originally unborn is why it is called 'mutual reasons.' 'Because of different marks' means that the unborn essential nature of all phenomena is different from the thesis of non-arising.