注大乘入楞伽經 6.250

6.250

言三界有無、生死諸法，但有假名，而無實義。愚夫不達聖人方便言教是假施設，由此分別、妄想、計度名言事相以為實有，惑亂心識。佛子菩薩能知如來方便言說無可計度，超過情量所行境界，無有分別。

This means that in the three realms, existence and non-existence, birth and death, and all phenomena are only provisional names and have no real referent. The foolish do not understand that the sage's expedient verbal teachings are provisional designations; hence, by discriminating, imagining, and conjecturing nominal marks and concrete characteristics, they take them to be truly existent, deluding and confusing their minds and consciousnesses. The sons of the Buddha, the bodhisattvas, are able to know that the Tathāgata's expedient spoken words cannot be conjectured, transcending the objective realm traversed by mundane cognition, without discrimination.