注大乘入楞伽經 6.274

6.274

如來言此實是智，非如汝說不得前境名無智也。汝說有前境迭相隱覆故智慧不得，我謂境界假名無實智慧不得者應是智，以覺諸法唯是自心，有無性離，智慧於中了無所得。

The Tathāgata said: This is truly wisdom; it is not, as you say, that failing to apprehend the presented object is called non-wisdom. You say that there are presented objects mutually concealing one another so that wisdom does not apprehend them; I say that objective realms are provisional names without reality, and that wisdom not apprehending them should be wisdom, because one realizes that all phenomena are merely one's own mind, their nature being free from existence and non-existence, and wisdom attains nothing whatsoever within them.