注大乘入楞伽經 6.47

6.47

言知貪愛境界性，虛妄無可取，即是體性寂滅，非是無他所有始寂滅也。心外無物故，有物悉如如，如聖賢境界。

This means that knowing the nature of the realm of craving and attachment to be false, unreal, and ungraspable is itself the quiescence of essential nature, not that it becomes quiescent only when there is nothing else. Because there are no objects outside the mind, all existing things are tathatā, like the realm of the noble and wise.