注大乘入楞伽經 6.53

6.53

言四大五蘊中各無主，誰聚集會之，仍說因緣有生？有既不有，寧得復說破有為無？明外道惡見故，說有生法；妄想故，計為有無。

This means that among the four great elements and five skandhas each has no master, so who gathers them together and still speaks of causes and conditions producing arising? Since existence is already non-existent, how could one further speak of destroying existence to make it non-existent? This clarifies that because of the evil views of non-Buddhists, they speak of the phenomenon of arising; because of parikalpa, they conceive existence and non-existence.