注大乘入楞伽經 6.81

6.81

言諸眾生種種色聲香味觸法不實境界，答上問虛妄分別所行之相也。不能了達自心所現，答上問妄想云何而生也。計能所取虛妄執著起諸分別，答上問妄想是何處生也。墮有無見，增長外道妄見習氣，答上問妄想所因也。心心所法相應起時，執有外義種種可得，答上問妄想體為是誰也。計著於我及以我所，是故名為妄想分別，答上問妄想之名也。言心心所法等者，謂八識心王、六位心所相應起時，執有色等諸法可得也。餘義如文自明。

The words "the unreal objects of the various forms, sounds, smells, tastes, tangibles, and phenomena of sentient beings" answer the preceding question regarding the aspects in which false conceptualization operates. "Being unable to comprehend what is manifested of one's own mind" answers the preceding question of how false conceptualization arises. "Falsely clinging to the grasped and the grasper and giving rise to various conceptual discriminations" answers the preceding question of where false conceptualization arises. "Falling into views of existence and non-existence, augmenting the habitual tendencies of erroneous views of non-Buddhists" answers the preceding question of the causes of false conceptualization. "When mind and mental factors arise in association, clinging to the graspability of various external objects" answers the preceding question of what the essence of false conceptualization is. "Clinging to the self and what belongs to the self, therefore it is termed false discrimination" answers the preceding question of the name of false conceptualization. What is stated by "mind and mental factors arise in association," and so forth, means that when the eight consciousnesses as lords of the mind and the six classes of mental factors arise in association, one clings to the graspability of various phenomena such as forms. The remaining meanings are self-evident from the text.