注大乘入楞伽經 7.177

7.177

明最後身菩薩得勝妙處已，出障圓明能盡未來，以十自在力化有情類，令悟真實離文字故，不應如上起執著也。言十自在者，所謂初命自在，以於壽命修短應物故，心、財、業、生、願、信、如、智、法等，亦復如是。具如《華嚴》所明。

This clarifies that when a bodhisattva in his final birth has attained the supreme and wondrous state, having emerged from hindrances in perfect clarity, he is able, throughout future time, to transform sentient beings by the power of the ten masteries, causing them to awaken to the real because it is free from letters; thus one should not give rise to attachments as described above. As for the ten masteries: the first is mastery over life, because one's lifespan is lengthened or shortened to respond to beings; mastery over mind, wealth, karma, birth, aspiration, faith, suchness, knowledge, and Dharma are also like this. They are fully explained in the Avataṃsaka [Sūtra].