注大乘入楞伽經 7.197

7.197

言如來所說真實法性而有奇特也。妄想者不如實義以悟法性故，起種種諸顛倒見，執一切法有實性相，不見本來寂靜義故，不能離妄分別也。是故無相見者，與涅槃為因故勝，不同相見，計得不生不滅者是受生因，達無性相，無有妄想生住異滅，寂靜妙常，則涅槃也。

This means that the real nature of phenomena spoken by the Tathāgata is indeed extraordinary. Those with false discrimination do not awaken to the nature of phenomena in accordance with the real meaning, and thus give rise to all manner of inverted views, clinging to all phenomena as having real intrinsic nature and characteristics; because they do not see the fundamentally serene meaning, they cannot be free from false discrimination. Therefore, the view of signlessness is superior because it serves as the cause for nirvāṇa, unlike the view of signs, where imagining that one has attained non-arising and non-cessation is a cause for taking birth. Realising the absence of nature and characteristics, free from the false discrimination of arising, abiding, changing, and ceasing, serenely and wondrously eternal—this is precisely nirvāṇa.