注大乘入楞伽經 7.203

7.203

妄緣合成本無自性，雖現可見而非實有，故論問云：若一切法皆非實有，如何現前分明可見？答云：鏡像水月、乾闥婆城、夢境幻事、第二月等，分明可見，豈有實耶？《唯識》亦云「現見如夢中，見所見不俱，見時不分別，云何言現見？」野馬即陽焰遊氣。

The coming together of false conditions fundamentally lacks intrinsic nature; though appearing and visible, it is not truly existent. Hence the treatise asks: "If all phenomena are not truly existent, how is it that they are clearly visible before us?" It answers: "Reflections in a mirror, the moon in water, the city of gandharvas, dream states, illusory events, a second moon, and so forth, are clearly visible; could they be real?" The Vijñaptimātratā also says: "Direct perception is like being in a dream; the seeing and what is seen do not coexist. At the time of seeing one does not discriminate; how can one call it direct perception?" "Wild horses" refers to mirages and floating vapors.