注大乘入楞伽經 7.32

7.32

無明愛業為因緣故生三界，及一切法皆入自共相者是二乘法，乃至少有心識流注不盡，俱世論也。

Ignorance, craving, and karma being causes and conditions for the arising of the three realms, and all phenomena entering into self-characteristics and common characteristics—these are the teachings of the two vehicles (dviyāna). Down to the subtle, continuing stream of mind and consciousness not being exhausted, all of them are worldly treatises.