注大乘入楞伽經 8.133

8.133

以正智觀察，物無當名之實、名無得物之功。自性本無，俱互為客，則無分別名相識生，豈涉斷常墮凡夫地？

Observing with right knowledge, an object has no reality corresponding to the name, and a name has no efficacy to obtain the object. Intrinsic nature is fundamentally non-existent, and both are mutually guests to one another; thus no consciousness that discriminates names and forms arises. How could one touch annihilation or permanence and fall into the stage of an ordinary person?